Tag: Life

Singing Vs Almirah Assembly

There was a point in the past week when we found ourselves assembling and lifting a huge almirah. Beads of sweat creased the forehead and the lip curled in concentration as the husband and wife duo drilled through the wood and clasped and shoved the pieces of the puzzle together. The beauty of creating something is always exhilarating even if the real genius is the guy who designed it that way. Have I gushed about Ikea before? I must have. I love that store.

Anyway, I don’t want to waste words praising somebody else in a post that the designer is never going to read. So, I shall stick to the point and go back to huffing and puffing with the almirah. I heaved and ho-ed. The floor bore it well, the bones did not. By evening, we looked like scraps of wood that could be blown away with a mighty huff and a puff.

Give any two engineers a task of moving an object into a space, and they will discuss strategy. We did too. Over coffee. Finally, we were ready. Shoulders squared, jaws set heavily, we pulled and shoved and pushed. The range of noises went like this

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Grunt                           heavy breathing                 undecipherable loud noises

Just as I almost placed the darn 350 pound thing on my foot, I put the thing down clumsily and burst out laughing. That rankled the husband, since it upset his sense of balance. He somehow managed to save his toe in the nick of time and grunted like a mole under a mountain.

I am not an almirah-upsetter usually, but this time I was wondering about the age-old tradition in South Indian arranged marriages. There are a number of frivolous parameters used to gauge acceptance from the girl. After the social, economic and moral angles are suitably dispensed with, they come to the girl and ask her to – hold your breath – sing! Yes sing, of all the almirah-assembling tasks in the world, they ask a girl to sing, to see if she can handle the pressures of life?! It caused my father great tension in my youth, because even if I could sing, I was showing every inclination of pelting “Now, why don’t you sing a song?” people with stones.

If you ask me, they should have asked the fiance and fiancee to assemble an almirah and lift it and place it somewhere to see if they would be compatible. My spirit hovered over-ground and as I saw the sweaty saw dust covered couple trying to lift 300 pounds, this tradition tickled me in no small manner.

We laughed ourselves silly at the thought and suddenly the load seemed lighter to bear. The new almirah is ready and I have a new tradition for South Indian arranged marriages. How much better could it get?!

The beauty of questioning

I spend a lot of time vacillating between an agnostic secular person and a religious person, who doesn’t believe 80% of what my religion has become over the ages. Suffice it to say that the days I spend in my former state far outnumber the days I spend in the latter.

Here is my problem: I like to believe in the power of hope and if belief is what brings hope, I am all for it. On the other hand, over the ages, I can categorically state that religion has done more damage to mankind than good. The moment religion ceases to be a personal experience, I can see it wreaking havoc.

I quite like the idea of finding yourself. Easily, that is the path taken by all the “founders” of religion – be it Buddha or the Sufi saints of Islam or the Bhagavad Gita. But how does one explain “finding oneself” to the masses? That is where the problem begins. So, the explanation became finding one’s moral conscience – still good. But a few centuries later, moral conscience evolves into a set of rules written by the elitist community of the religion. Slowly, the congregation becomes more of a unifying force, one to forge your identity with, than to use as a tool to better yourself.

At my wedding, the priest was a person who was my grandfather’s friend. My grandfather was a kind-hearted, generous, loving, able teacher, caring husband/father and he was a pious man. But somehow, whenever people described him, they put his piety ahead of his other virtues. This priest came to my wedding and said he would do all it takes in his power to make sure that great man’s grand-daughter lived a fantastic life, and put us through the most grueling wedding ceremony in recent times. I didn’t understand more than a few words of what was said – there was no need for me to elongate the proceedings by asking for clarifications in between on a hot day in front of the fire, with no food in my stomach. The ceremony lasted a good 9 hours of listening to things I didn’t understand. Everyone who came to congratulate me, said the priest was excellent, he hadn’t missed a single thing – who would understand how my intestines were reacting at the time? Which religion?

What I am trying to say is, some people are ritualistic by nature – to them, rituals become religion – this isn’t orthodoxy, this is just an interpretation of their own religion. It is also show-case worthy.

I have spent my growing years chanting some prayers that my mother taught me on the way to the school in the morning, as we ran for the train. That is all I know today, and probably that is all I will ever know – who knows? Every now and then, I think that just because I am part-agnostic, I should not deny the experience of a religion to my daughter. So, I take her to the local temple. She asks a million questions along the way as usual. We are in the temple, and she looks at the statues and asks – “If Ummachi (God) made everything and gave us everything, how come he isn’t even moving?”

I savoured the question – the beauty of questioning always delights me. I am sorry that when it comes to religion so few people still have the power of questioning left in them.

A Condensed Version Please!

I would hereby like to thank James Band and the Nadaswaram party for the sore throat they have gifted me with – One that reminds me of the thumping music at the wedding every waking moment. Any attempts at ‘Baa Baa Black Sheep’ sound like ‘Bray Bray Black ..’ almost a month after the proceedings.

The wedding hall was filled with people – small talk filled the halls, and James Band and the nadaswaram were playing at full pitch whenever they got the opportunity to perform. People had to shout to make themselves heard to the person sitting right next to them. One would have thought that the effort would have kept people quiet. But it takes sterner stuff to get South Indians to keep quiet. As the sound of the talk increased, the nadaswaram crew made the band sound louder. Apparently, the duty of the band was to drown out the cacophony or any unceremonious sound.

Fact: The band itself may be construed for cacophony was evidently not thought about when the tradition was “made”.

I have already mentioned about how the south indian wedding is high on the ritual factor – read, boring. Essentially, the average guest is left with the option of staring open mouthed at the wedding proceedings in Sanskrit, while the sastrigal & groom pound at the rituals. The groom mostly looks ready to flee given the slightest chance, while the priest is holding him back with an almost sadistic pleasure and gloats over the power he exercises over the couple.
It goes like this:

Om . blah blah blah blah blah blah-yae namaha
Om . blah blah blah blah blah blah-yae namaha
*Pour ghee into fire*
Om . blah blah blah blah blah blah-yae namaha
Om . blah blah blah blah blah blah-yae namaha
*Wash your fingers*
Om . blah blah blah blah blah blah-yae namaha
Om . blah blah blah blah blah blah-yae namaha
*Pour ghee into fire*
For 6 hours.
Not to mention the fierce fire we have going, in front of which the bride and groom sit. No fans are allowed for obvious reasons near the fire. Probably, that is the reason the groom sits with his chest bared and his transparent dhoti. But it beats me why the bride is seated near the same fire with the stuffiest of silks. These traditions had no mean point I tell you – either it was a bare-all or a wrap-all.

Malai Maatral
Description:The groom and bride, in those early days, were barely teenagers when they got married. The couple were carried by the maternal uncles to exchange garlands at one point. This was a chance for people to know who the maternal uncles were and the children probably enjoyed the break by throwing garlands at each other perched on their uncles shoulders.
Fact: This should probably be done away with, considering the couple is now in the prime of their youth, with glowing muscles and a couple of hours each day at the gym/dining table as the case may be, and the uncles are complaining more often about arthritis and moaning muscles themselves.

Kannoonjal
Description:The laddoo throwing is another part of the proceeedings that could be done away with. The purpose was originally intended to introduce the important lady-folk of the family. With 20 directly-related aunts and 35 indirectly-related aunts and 45 indirectly-direct-related aunts and 55 directly-indirect-related aunts, it was important to show who was who.
Fact: Now, this is no more than a laddoo squishing, bad bowling experience, not to mention the mess created by stamping one of the infernal things and spreading the joy.

Bullock-cart symbolism:
Sometime in the 6 hours on stage, one encounters a point when something like a stick is placed over the groom’s head and the bride’s head. What this symbolizes is this: just like a bullock cart can only be pulled when both the animals contribute equally, so too is marriage. Both the groom and the bride must shoulder their reponsibilities to carry on a smooth life.

The point being this: There are so many rituals, and non-stop chanting, that the symbolic ones, or the ones that bear meaning are either missed or glossed over. The “getti melam” could be used to identify the significant ones, if they didn’t keep asking for a getti melam every 2 minutes.

Kattu Saadam:
Those days, restaurants were rare and almost non-existent between villages, and carrying food for the journey was important.
Fact: No offense to the food really – but this tradition is an absolute must to be done away with. Who wants to eat dried up idlis when you can stop at Saravana Bhavan for a steaming meal instead?! Why can’t we wrap up the proceedings the previous day and get back to our lives?
Interesting aside:
We stopped for eating at a restaurant (since we needed to drink coffee and use the restrooms anyway!), and the younger generation was absolutely thrilled to find that in the melee of leaving, we had left the idlis & the rice behind – yippee! The fathers were privately happy too, but refrained from saying anything inappropriate, lest the mothers construed it as an offense to their own cooking! The looks thrown by the mothers to the children was clearly not one to mess with.

“What is wrong with idlis?” they demanded.
We chuckled saying – “Nothing, just glad they aren’t here!”

We tucked into naan, paneer curry and 8 different types of Dosas at a suave restaurant, and left quite happily.

After so many weddings, there wasn’t one person who was able to cogently explain the symbolism and meaning behind all the rituals. The ones who did attempt invariably love their voices too much and refuse to stop explaining! Soon, one’s curiosity to understand the proceedings is fast overtaken by an urge to strangle the person “explaining”. Finally, my mother told me to look it up on the Internet – which I did, and found a whole world of satirical writings on the South Indian Wedding. (But this link gave a brief explanation) http://www.sawnet.org/weddings/tamil_vedic.html

Since, each tradition has morphed into a status symbol, the unnecessary expenditure has increased manifold. If we were to tabulate the necessary vs unnecessary expenditure, the unnecessary far outweighs the necessary. 3 day weddings are the norm – even though it is not a village where the families use this as a chance to make merry for a week.

By the way, what do we say to the colleague who asked: “So, you guys exchange vows is it?!”

Happy New Year!